Friday, December 10, 2010

Eucalyptus

        Hello~~ It’s me!! Herb~
       Hey this entry will be a little bit off from Asia but by not so much =). I have found another indigenous medicinal plant that was so abundant that I could not passed them by without mentioning them. The region where I found another plant to introduce is Australia especially central and northern Australia where traditional medicine is still practiced by tribal aborigines. When I went down to Australia from all the way from Siberia, I was wondering what kind of plants would be there, should I just head back to home and rest? But when I reached there I was struck with surprise with the abundance of medicinal plant that this country have.
    Although I had in mind how indigenous people are full of knowledge with organisms around them, when I found that all members of the indigenous family knew their medicinal plants, their location, structure, values and their application, I was stunned once more. Now let’s direct our attention to one of medicinal plants.
    Out of so many plants that were listed in this country, I would like to introduce one of the plants that somehow seemed very familiar to me, eucalyptus. Eucalyptus is one of plant that aboriginal people here in Australia used for medicinal uses. Eucalyptus was a traditional remedy for a variety of ailments back in time. Internally, the plant appears to help relieve symptoms of colds, chest congestion, sore throat, and respiratory infections. Externally, the antiseptic, anti-bacterial, and warming properties of eucalyptus make it valuable resource treatment of burns. So today, it is used worldwide in pills, liquids, inhalers, salves, and ointment for many common problems.
    Now that concludes our time in Australia. I will be back when there are any more interesting medicinal plant comes across my travel.


-Herb (Dong Jin/ Jin)


Rhodiola Rosea

             HELLO~~~ It’s me Herb! =)
      I would like to introduce North West of Asia this time where I found another very interesting indigenous medicinal plant. The region that I am going to introduce is called Altai region in Siberia where indigenous group of Altai people inhabit. The medicinal plant I found that one of this people use is called Rhodiola Rosea. This plant, Rhodiola Rosea, is a very special plant because it is a flowering herb in the Crassulaceae family that is only one which can be utilized for its potential health benefits out of 200 individual species.
     
      The group of native people who are living in the area of Altai region uses the property of this medicinal plant to enhance person’s life. This plant, Rhodiola Rosea, was for centuries used to cure most ailments. For those who suffer from anxiety, depression, stomach problems and other nervous system conditions, this plant can help ease the symptoms and allow the body to heal itself.
      Usage of this medicinal plant, Rhodiola Roea, draws attention to modern scientists beginning to use the property that this miraculous plant has. As mentioned above, indigenous people used this plant for many symptoms that had to do with nervous system conditions. Now the property that this medicinal plant led to modern research into its potential as an adaptogen- a substance that helps our bodies adapt to environmental, physiological and psychological stress.


-Herb (Jin or Dong Jin)


http://rhodiolaroseabenefits.com/index.html
http://www.planetaryherbals.com/products/GP1594/
http://www.yourbodycanheal.com/herb-rhodiola-rosea.html
http://www.pavelfilatov.com/gall/Altai_People/mini.php



Schisandra chinensis.

Hey it’s me Herb~
     I would like to take you to another part of Asia and that would be China, Korea and Japan. The reason that I am putting all three countries all at the same time is because they have one thing in common other than that they are located in Asia. These three countries have used and still using the medicinal plant called Schisandra chinensis. 
Schisandra Chinesis
Its berries were used in traditional Chinese medicine, where it is considered one of the 50 fundamental herbs. They are most often used in dried form, and boiled to make a tea. Medicinally it is used as a tonic and restorative adaptogen with notable clinically documented liver protecting effects.

Before I began talking any farther, I would like to explain a little bit about adaptogen and its importance. Adaptogen is a term coined by herbalists to refer to a natural herb product which they believe to increase body’s resistence to stress, trauma, anxiety and fatigue.
 In Korea, the berries of this plant is called omija, and the berries are also used to make tea which is same compared to what Chinese medicine do with this plant.
  In Japanese the plant is called gomishi. The Ainu people who are indigenous group lived in Japan used this plant as a remedy for colds and sea-sickness.
The reason as to why this plant is so favored by many people is because of the property that this miraculous plant has. Schisandra chinensis contains essential oils, acids and lignans which can, for example, help to regenerate liver tissue damaged by alcohol abuse or by hepatitis. And also as I already mentioned above the property to reduce the stress and fatigue that people have. This is all about schisandra chinesis. I will be back with more interesting indigenous plant.



-Herb (Dong Jin/ Jin)


Tumeric

     Hello Herb here~
     Today, I would like to take you to a new continent, Asia. I would like to start off with India where there are many indigenous medicinal plants that are in record and uses as practical medicine.
     Before I began introducing one of the indigenous plants in India, I would like to explore and introduce a group of indigenous people in India called Adivasi. Adivasi isn’t a particular indigenous group rather it is a collective term of indigenous people living in India. There are different names for different indigenous group living in different part of India. For example there are a few large tribes like Gonds, Santals, Oraon and Nagas.
Tumeric Plant
     The reason why I want to introduce Adivasi people is because their significance. This group is responsible for developing and passing down the knowledge of various plants and their medicinal uses. Ultimately they shed the light to so many medicines that are now in India. One of example would be ayurvedic which it owed many of their cures to Adivasi people’s knowledge of plants. It shows how much the knowledge that this indigenous group is very real and practical to modern medicine.
     Now the plant that I would like to introduce is called turmeric or curcuma longa. This plant is native to tropical South Asia. It is used extensively in foods for both its flavor and color. And also interestingly, this plant is the source that gives the curry its characteristic yellow color. Now enough with this kind of fact let’s get down to medicinal part of this plant.

Tumeric Powder
     Tumeric is also used extensively in the Indian systems of medicine such as ayurveda as I mentioned above. It is used as a carminative and stomachic in the treatment of digestive disorders. Also this plant is used to make paste, oil, ointment and lotion. It can be applied to topically for ulcers, wounds, eczema and inflammations. Although many of the “scientific” information is now much more clear, the knowledge the Adivasi people hold should be credited. If it weren't for their outstanding knowledge of plants, it is hard to imagine its impact on so many medicine and therapy that are practiced today.
    That’s all for India and one of the indigenous medicinal plants, turmeric. Next time I will be back with another interesting plant from other parts of Asia.



-Herb (Dong Jin/Jin)

Khat

Khat, qat, Catha edulis
Herb Here,
            Travelling East by the wave of internet surfing I transport to East Africa. Here, I learn of Khat, an indigenous medicine from the leaves of the Catha edulis pine. Khat is used traditionally by peoples of Ethiopia, Yemen, and Somalia. However, recent popularization of the drug by East African and Yemenite immigrants to Europe and America have led politicians, scientists, and the immigrants, themselves, to question whether use of Khat is traditional to their culture or a symbol of a displaced connection to their countries of origin.  
            
           Khat refers to the leaves of the Catha edulis tree that grows naturally in the hills of Ethiopia. In Ethiopia, among indigenous peoples, like the Zay, Tigrey, and Shanqella (just to name a few of the many peoples indigenous to Ethiopia), traditional medicines are practiced with the natural flora and fauna of the region. There are many instances in Traditional Environmental Knowledge being passed among these people, although traditional knowledge systems are beginning to disappear due to Western influence and environmental degradation.
           
The traditional medicine systems are holistic so they encompass treatment of physical, mental, and spiritual ailments. Khat, is primarily used to treat mental ailments and works like an amphetamine. In fact, some modern amphetamines contain cathinone and cathine, the active compounds in Khat that produce the stimulant effects. Khat is used traditionally to help farmers work on their crops, help elders concentrate during judicial meetings, intensify religious prayers to Allah, cure obesity, and bring euphoria to social gatherings. In Yemenite culture especially, Khat is central to social gatherings and has been used recreationally since the 17th century. Khat is usually rolled up in banana leaves and chewed. The juices excreted are absorbed in the saliva while the resin is spit out, like chewing tobacco. The individual begins feeling the effects about an hour later.
          
Khat causes many social interactions, as it is here in this trade between two Ethiopean men 
Recently, Khat has come under fire for its use by immigrants from Somalia, Yemen, and Ethiopia in European countries and America. The euphoric effects of Khat is generally what worries officials and no studies have linked the drug to crime. Some immigrants consider regulation of Khat unjust because the drug links the immigrants to the tradition of their home countries. For Yemenites, Khat is a focus of social gatherings and causes unity among them. Still for other immigrants, especially Somali immigrants, use of the drug is malevolent to their communities. Though some Somali argue Khat is traditional to their homeland, many do not believe it is traditional; instead Khat is a drug that was exported in Somalia during Somali labor on roads in Ethiopia for European expansionists. Because the Khat is relatively cheap, Somali immigrants argue that instead of creating a community Khat destroys the community through poverty. The Somali government has even banned Khat from use in Somalia.
            
Khat is becoming regulated in many European countries
There are two sides to modern uses of Khat. First, Khat can often be a symbol of home for traditional peoples who were displaced from their home countries, which constructs community in new countries. With this in mind, government regulation stems from a lack of cultural understanding. Still, there is the argument that the traditional uses of Khat are false traditions. This illustrates a degradation of TEK because as indigenous peoples are displaced from their homelands, their traditional knowledge becomes abused and not practiced among the peoples.
Herb on,
Herb (Danielle)
Websites:

Thursday, December 9, 2010

Kel Ewey Tuareg, Tree Bark, and Women Healers

Kel Ewey Tuareg, Tree Bark, and Women
Herb Here,
Traveling north through the wire to Mt. Bagazan in the Air Region of Niger. Here, I encountered the Kel Ewey sub-tribe of the Tuareg tribe and learned of the medicinal practices among the Kel Ewey female herbalists.
        
    The Tuareg tribe are apart of the Berber people, a longstanding ethnic group in North Africa. The Berber people, in some instances, have been subject to many cultural influences from pre-dynasty Egypt to French and English colonists so today one can see an intermingling of polytheist, Christian, Jewish, and Islamic religious practices among the people, although the primary religion is Islam. While here, I learned that the medicine rituals among the Kel Ewey involves cooperation between polytheist and Islamic practices. This is especially the case for female herbalists, tinesmeglen.
            
The Tinesmeglen work primarily with fertility; they use herbal ingredients from Mt. Bagazan’s tree bark and earthly remedies that promote female attractiveness. Although Kel Ewey society is primarily Muslim, female herbalists are allowed to practice medicine because “‘only women know the trees’ (Rasmussen 148).” This illustrates a symbolic connection between women and the trees (their environment) that pre-dates Islamic influence there. Kel Ewey women, and sometimes men, will visit the tinesmeglen to diagnose why no children have resulted in the marriage and stomach pains; in a Western society, seeing one of the female herbalists would be the equivalent of a woman seeing her gynecologist. Tinesmeglen diagnose the fertility problem through divination on the stomach, another symbol of their realm of femininity. If the problem becomes a problem of the head, then the tinesmeglen refer their patient to a marabout, an Islamic medical scholar. The cooperation between the tinesmeglen and the marabout allows for women to continue practicing their pre-Islam medicine tradition without rebuke from the society. In a way, the religious changing of the medicine tradition is what allowed the tradition to thrive for as long as it has.
            Tinesmeglen intermix Islamic religion in a lot of their practices. When they are gathering herbs for their remedies, traditional herbalists will give the Islamic benediction “Bissmillallah” for every herb they gather, recognizing that the herb possesses more than medicinal value, it possesses spiritual value. Likewise, tinesmeglen give the benediction before diagnosing the problem because sickness in the culture is attributed by affliction from a malign spirit in the stomach.
            Although tinesmeglen tradition has changed due to religious influence, it still revolves around a matrilineal passing of knowledge from family members. In Kel Ewey society, only older women are respected herbalists. This is due to rigorous apprenticeship an herbalist must undergo under a mother or aunt that is an experienced practitioner. The mother or aunt received her knowledge from her mother or aunt, and this matrilineal cycle continues like this. The Kel Ewey model Traditional Environmental Knowledge (TEK) through the tinesmeglen tradition because the difficult training is created from environmental knowledge on herbs that has been inherited from generation to generation. The tinesmeglen also adhere to a strict ritual. If this ritual is not followed then the entire cure is useless. The tinesmeglen represent a system that has incorporated new religious ideas as well as adhered to a longstanding relationship with their environment.
Herb on,
Herb (Danielle Radic)
Rasmussen, S. (1998). Only women know trees:medicine women and the role of         healing in tuareg culture.Journal of Anthropological Research, 54(2),       Retrieved from http://http://www.jstor.org/stable/3631728?seq=9

Wednesday, December 8, 2010

A Look Into the Future of Indigenous Medicinal Plants

Hello,

Today, instead of looking at one plant in particular and chronicling how it has or hasn’t been exploited by more powerful nations, I’d like to take a look at what is being done in response to these actions. Going back down to Central America and the Caribbean, you will find the work of the TRAMIL program, an organization made up of networks that is encouraging national health policies to incorporate traditional medicine in primary health care programs, all while conserving the traditional community knowledge (or TEK) and protecting the medicinal plant diversity in its natural habitat. However, TRAMIL doesn’t export this knowledge to other nations, but rather focuses it within Central America and the Caribbean.
According to the TRAMIL website, the acronym of TRAMIL stands for:

The Program of Applied Research to Popular Medicine in the Caribbean

While it was created in 1982, it is now well established within institutions in Honduras, Nicaragua, Panama, and the Dominican Republic. Some of their work includes working with local and indigenous people and connecting them with government agencies in order to integrate the conservation and management of indigenous medicinal plants. They also mediate the rational use of traditional practices within a national setting. However, TRAMIL insists that while those in urban areas getting aid through the healthcare system could benefit from this local, environmental knowledge, their primary concern is to assess and improve conservation of these plants. They hope to be able to use these four countries as a model of cooperation that could be used in any region of the world, regardless of climate, culture, or location.

The TRAMIL program takes on a multidisciplinary approach that uses data collection, scientific testing, and discussion between ethnologists, ethnobotanists, indigenous and local people, pharmacologists, doctors and health personnel, government officials, and phytochemists. This collaboration is achevied through seminars, surveys and workshops. The program also gets universities of each country involved not only for the resources to conduct scientific research but also to increase awareness about the goals of the program and ways people can help.


I believe that what TRAMIL is doing is very important. Their objectives seek to benefit everyone, contributing to developing national health and education policies while taking advantage of, as well as giving credit to, the knowledge of indigenous people. Incorporating medicinal plants into healthcare can not only make healthcare more accessible to everyone in the country, but also creates awareness about traditions of the land that might have been lost to some. If programs continue to be successful, it could have very positive implications on the future of acknowledging local, place-based knowledge and also managing and maintaining biodiversity.

Herb out!


[Katie Nelson]


Images and info:
http://funredes.org/endacaribe/traducciones/tramil.html
http://scielo.sld.cu/scielo.php?pid=S1028-47962009000400009&script=sci_arttext

http://www.sld.cu/servicios/medicamentos/